We are entering into a period of inconclusive struggles between a weakened capitalism and dispersed agencies of opposition, within delegitimated and insolvent political orders. The end of history could be thought to begin when no project of global scope is left standing, and a new kind of ‘worldlessness’ and drift begins. This would conform to Hegel’s suspicion that at this spiritual terminus, the past would be known, but that a singular future might cease to be a relevant category. In the absence of organized political projects to build new forms of autonomous life, the ongoing crisis will be stalked by ecological fatalities that will not be evaded by faltering growth. An observation from Fredric Jameson at the onset of this age of capitalism still frames the present:
Confusion about the future of capitalism—compounded by a confidence in technological progress beclouded by intermittent certainties of catastrophe and disaster—is at least as old as the late nineteenth century; but few periods have proved as incapable of framing immediate alternatives for themselves, let alone of imagining those great Utopias that have occasionally broken on the status quo like a sunburst. [12]
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