Having reached this point, the obvious question becomes, “Now what?“ Of course we should continue to protest together, especially if we choose to do so intermittently and massively, favouring a general critique of the system over particular causes. And at the smaller scale, that those specific struggles continue to take the streets is also desirable. However, it is fundamentally important that these struggles are not overly disconnected from one another or the more general movement; that they unfold beyond their own spaces (hospitals, schools, factories, offices and so on) and into the broader metropolitan spaces of cleptocratic dominance. These processes serve to keep the questions that guide the movement alive and, therefore, adapting to the always changing situations in which they operate. Yet the question of what alternatives we can provide remains.
The conquest of political power, particularly in liberal democracies, is not the most important task of social change. Political change tends to occur once social changes have already taken place. Thus, if what we desire is to change existing social relations and inequalities, it makes little sense to prioritize a change of political power with the hope that social change will be installed from above. Instead, the first challenge, as John Holloway once put it, is to “change the world without taking power“, to build and strengthen the alternative institutions of the commons.
By institutions, of course, we are not referring to the institutions of a political regime such as parliaments, executives and the like. Nor are we referring to those which may lie between the regime and the movement, such as political parties, unions or other organizations. We are referring to institutions which provide a foundation for the movement and are defined by their own autonomy: social centres, activist collectives, alternative media, credit unions and co-operatives. Institutions like these constitute no more and no less than material spaces in which we can articulate the values, social practices and lifestyles underlying the social climate change taking place all over the world.
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