Download Drive and biopolitics
Here is the first draft of my efforts to think about drive and biopolitics. The paper synthesizes a number of the posts from the last several months. An excerpt:
Zizek
notes that much has been written about the subject of desire and that now there
needs to be attention to the mysterious subjectivity brought about by the
circular movement of drive. Viewed in terms of changes in
governmental reason since the late eighteenth century, changes wherein the
economy arises as a site of truth external to and ungovernable by sovereign
power, the political subject of drive appears as a passive subject, not one who
can rule and be ruled in turn but one who is governed and managed and who
through his very economic activity makes himself governable. The subject of
drive is stuck in drive’s circuits and repetitions.
As an
inhabitant of civil society, he is part of a governed population. To this
extent, we can say that population is the space of overlap between government
and economy, the site produced as state power confronts the limit of economic
truth. As part of the population, the subject is neither the rational homo
economicus nor the juridical subject. Agamben refers to such a subject as bare
life and understood as the impossible/Real part of the population, the term
bare life becomes useful.
Agamben
says that “the people necessarily contains the fundamental biopolitical
fracture within itself”. He’s right, but he misidentifies the fracture.
Agamben describes the division as between the people as a whole and the people
as the excluded other, the poor and the exploited. The fracture is better
understood as between the people as subjects of desire and the people as subjects
of drive, that is, between the people and the population. Rather than locating the
political problem in exclusion, the focus on drive explains the fundamental political
problem as the limiting of the people’s power through the establishment of a
domain of truth they cannot navigate, they cannot affect, they cannot steer as
the corresponding endeavor to governmentalize them as parts of the population. Agamben
writes:
It is as if what we call ‘people’
were in reality not a unitary subject but a dialectical oscillation between two
opposite poles: on the one hand, the set of the People as a whole political
body, and, on the other, the subset of the people as a fragmentary multiplicity
of needed and excluded bodies . . .
The oscillation he describes is
better understood as the circuit of drive, the circuit in which the people get
stuck in a repetitive loop which they occupy as the population. No active
subject, juridical or economic, persists as a part of the population. This is a
set of the governmentalized.
But
one should be wary of the risks involved in taking on Agamben’s argument in its
entirety, risks that block from view the historicity of biopolitics. Foucault’s
account makes clear the way biopolitics is the byproduct of a constellation of
strategies and tactics circulating around a hole in political reason. Blocked from knowledge of the economy,
sovereign power swerves in another direction, extending into a variety of other
more domains and turning the people, who were in the process of becoming
sovereign throughout the 19th and 20th centuries, into the population.
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